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 customs offices hinder them, and palaces and factories are not built nor kept up of themselves. All those things are the work of men. If men come to understand that they ought not to do these things, then they will cease to be. And already they are beginning to understand it. Though all do not understand it yet, the advanced guard understand and the rest will follow them. And the advanced guard cannot cease to understand what they have once understood; and what they understand the rest not only can but must inevitably understand hereafter.

So that the prophecy that the time will come when men will be taught of God, will learn war no more, will beat their swords into plowshares and their spears into reaping-hooks, which means, translating it into our language, the fortresses, prisons, barracks, palaces, and churches will remain empty, and all the gibbets and guns and cannons will be left unused, is no longer a dream, but the definite new form of life to which mankind is approaching with ever-increasing rapidity.

But when will it be?

Eighteen hundred years ago to this question Christ answered that the end of the world (that is of the pagan organization of life) shall come when the tribulation of men is greater than it has ever been, and when the Gospel of the kingdom of God, that is the possibility of a new organization of life, shall be preached in the world unto all nations. (Matt. xxiv. 3-28.) But of that day and hour knoweth no man but the Father only (Matt. xxiv. 3-6), said Christ. For it may come any time, in such an hour as ye think not.

To the question when this hour cometh Christ answers that we cannot know, but just because we cannot know when that hour coming we ought to be always ready to meet it, just as the master ought to watch who guards his house from thieves, as the virgins ought to watch with