Page:The International Jew - Volume 2.djvu/201

 It is the old story. Everywhere, even in the United States, the same story. Crying for pity while usurping power! “We poor Jews” wails a New York multi-millionaire at whose finger legislators quail and even Presidents of the United States grow respectful.

The following quotation was written in 1844: Britons must be impressed with its uncanny parallel to their affairs today: it is Sidonia speaking—

“* * * yet, since your society has become agitated in England, and powerful combinations menace your institutions, you find the once loyal Hebrew invariably arrayed in the same ranks as the leveller and latitudinarian, and prepared to support the policy which may even endanger his life and property, rather than tamely continue under a system which seeks to degrade him.”

Consider that. “Latitudinarianism” is the doctrine of the Protocols in a word. It is a break-up by means of a welter of so-called “liberal” ideas which construct nothing themselves, but have power to destroy the established order.

Note also Disraeli’s answer to the question sometimes asked, “If the Jews suffer under Bolshevism, why do they support it?” or the Jewish spokesmen’s form of it—“If we are so powerful, why do we suffer in the disorder of the world?” The disorder is always a step to a new degree of Jewish power. Jews suffer willingly for that. But even so, they do not suffer as the non-Jews do. The Soviets permit relief to enter Russia for the Jews. In Poland, the “starving war-sufferers” are able to glut all available ships in taking high-priced passage to America. They are not suffering as other people are, but, as Disraeli sees, they are willing to suffer because they see in every breakdown of Gentile society a new opportunity for the Jewish power to dig nearer the central seat of power.

Just how the Jew works to break down the established order of things, by means of ideas, as the Protocols claim, is shown in this same conversation of Sidonia:

“The Tories lose an important election at a critical moment; ’tis the Jews come forward to vote against them. The Church is alarmed at the scheme of a latitudinarian university, and learns with relief that