Page:The International Jew - Volume 1.djvu/229

 XX.

HE American people will answer that question, and their answer will be against the disruptive genius of dissatisfied Jews.

It is very well known that “what Jewish idealism and Jewish discontent have so powerfully contributed to accomplish in Russia” is also being attempted in the United States. Why did not the writer in the American Hebrew say the United States, instead of saying “the same historic qualities of the Jewish mind and heart are tending to promote in other countries.”

“Jewish idealism and Jewish discontent” are not directed against capital. Capital is enlisted in their service. The only governmental order the Jewish effort is directed against is Gentile governmental order; and the only “capital” it attacks is Gentile capital.

Lord Eustace Percy who, if one may judge by the full and appreciative quotations of his words in the Jewish press, has the sanction of thinkers among the Jews, settles the first point. Discussing the Jewish tendency to revolutionary movements he says:


 * “In Eastern Europe Bolshevism and Zionism often seem to grow side by side, just as Jewish influence molded Republican and Socialist thought throughout the nineteenth century down to the Young Turk revolution in Constantinople hardly more than a decade ago—not because the Jew cares for the positive side of radical philosophy, not because he desires to be a partaker in Gentile nationalism or Gentile democracy, but because no existing Gentile system of government is ever anything but distasteful to him.”

And that analysis is absolutely true. In Russia, the excuse was the czar; in Germany, the kaiser; in England it is the Irish question; in the numerous South American revolutions, where the Jews always had a ruling hand, no particular reason was thought necessary