Page:The International Jew - Volume 1.djvu/149

Rh against public mention of the Jew and his alleged World Program: “We thought you were too broad-minded a man to express such thoughts;” “we thought Mr. So-and-So was too broad-minded a man to suspect the Jews of this;” “we thought the daily or weekly or monthly such-and-such a paper was too broad-minded editorially to consider such material.” It is a sort of keyword, indicative of the state of mind in which it is desired that the Gentles be kept. It is a state of flabby tolerance. A state of mind which mouths meaningless phrases about Liberty, phrases which act as an opiate on the mind and conscience and which allow all sorts of things to be done under cover. The phrase, the slogan, is a very dependable Jewish weapon. (“In all times people have accepted words for acts.”—Protocol 5.) The reality behind the phrase the Protocols frankly admit to be non-existent.

Nothing has served to create “broad-mindedness,” a state of mind whose breadth indicates its lack of depth, so much as the ideas of liberalism which the Jews are constantly teaching to Gentiles and on which they never themselves act. We need a new sort of allegiance to the reality of life, to the facts as they are, which will enable us to stand up under all cajoling to “broad-mindedness” and assert a new intolerance of everything but truth. The terms “narrow” and “broad” as they are used today represent lies. The liberal man ought to believe more, he ought to be deep and wide in his beliefs in order to merit that name; but as a usual thing he believes nothing. He is not liberal at all. When you seek belief, belief with a foundation, belief with vitality, you must seek it among men who are sneered at, under this false Jewish-propagated notion of liberality, as “narrow men.” Jewish propaganda, in common with the Protocols, is against men who have dug down to the rock; they want “broad-minded men” who can easily be shifted about the surface and thus serve the invisible scheme in any manner desired. This type of men, on their part, never imagine but that their “broad-mindedness” is a mark of their superiority and independence.

Now, see what follows. Men are born believers. For a time they may believe in “broad-mindedness” and under the terrific social pressure that has been