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Rh and Jael put him to bed. He said he was very thirsty, and asked his generous preserver to get him a cup of water. She brought him some milk, and he drank of it gratefully and lay down again, to forget in pleasant dreams his lost battle and his humbled pride. Presently when he was asleep she came softly in with a hammer and drove a hideous tent-pen down through his brain!

“For he was fast asleep and weary. So he died.” Such is the touching language of the Bible. “The Song of Deborah and Barak” praises Jael for the memorable service she had rendered, in an exultant strain:

Stirring scenes like these occur in this valley no more. There is not a solitary village throughout its whole extent—not for thirty miles in either direction. There are two or three small clusters of Bedouin tents, but not a single permanent habitation. One may ride ten miles, hereabouts, and not see ten human beings.

To this region one of the prophecies is applied:

No man can stand here by deserted Ain Mellahah and say the prophecy has not been fulfilled.

In a verse from the Bible which I have quoted above, occurs the phrase “all these kings.” It attracted my attention in a moment, because it carries to my mind such a vastly different