Page:The Hussite wars, by the Count Lützow.djvu/77

 cannot be considered hostile to the Roman and royalist cause, writes that, when Sigismund viewed the defeat of the crusaders, he returned to his camp “smiling at the defeat of the faithful Christians who had succumbed to the heretics.”

The battle of the Žižkov was immediately followed by an attempt at reconciliation. The doctors of the university of Prague, who were the leading theologians of the moderate Utraquist party, look the initiative. They had previously drawn up a paper which enumerated the demands of the Utraquists; should these be granted by Sigismund, the theologians advised their countrymen to recognise him as their sovereign. These articles, as they were called, were shown to some of the knights and nobles of the national party, who strongly approved of them. The articles of Prague fully responded to the wishes of these men, whose demands in regard to ecclesiastical matters were limited to the right of communicating in the two kinds, and of freely preaching according to the teaching of Hus, and also to the establishment of a more rigorous discipline among the clergy. The possibility of an agreement with Sigismund also appeared most desirable to men who were always reluctant to take up arms against the descendant of their ancient kings. The citizens of Prague, however, declined to take part in any negotiations from which the men of Tábor were excluded. This matter, however, was settled amicably, and both parties decided that a conference should take place between the Utraquist and the Roman Catholic divines. In consequence of the intense mutual distrust and the ever-present recollection of the treachery committed against Hus, the Bohemians refused to meet their opponents within the walls of the royal Hradčany castle. It was finally settled that the deliberations should take place in