Page:The Hussite wars, by the Count Lützow.djvu/140

 Adamites did not originate in Bohemia, that it existed there before the time of Hus, and that it endured after the fall of Tábor. It is more correct to state, as does Dr. Nedoma, that the Adamite movement in that troubled period rose to the surface in consequence of the universal political and religious anarchy. According to Březova, who is almost our sole authority, but cannot be considered an impartial one, those who dwelt in Tábor divided into two parties, that of the Picards and that of the Táborites; the more faithful (i. e. moderate) Táborite party expelled more then 200 people of both sexes from Tábor, and these, wandering through the hills and forests; reached such a degree of insanity that all, both men and women, walked in a state of complete nudity, saying that they were in a state of innocence, and that clothing had first been assumed because of the transgression of our first progenitors. Březova then proceeds to accuse the Picards or Adamites of incest and other horrible crimes, and declares that it is impossible to relate some of them. Žižka was inexorable in his treatment of these enemies of God’s law. On his return from Beroun to Tábor after one of his military raids he ordered fifty of these fanatics, belonging to both sexes, to be burnt in the neighbouring village of Klokot. Some of these fanatics had escaped from Tábor before Žižka arrived there, and had formed a settlement on an island in the River Nežárka near Časlav. Æneas Sylvius has given us a very unedifying account of their life there. They were attacked by Žižka in October 1421 and mercilessly exterminated.

Other less insane, but perhaps even more dangerous, fanatics also imperilled the Utraquist Church in the year 1421. Prominent among them was the priest John of Zělivo, who has already been mentioned. He was the leader of the advanced party