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 the envoys immediately. He writes somewhat as a future claimant to the Bohemian throne; for though his uncle Vitold was the candidate, it was, in consequence of his age, certain that Korybut would soon become King of Bohemia should a Polish or rather Lithuanian dynasty be established. Prince Korybut lays great stress on the racial affinity between the two peoples. King Ladislas, probably in view of the general indignation, also wrote to the Silesian prince, informing him that he was sending an ambassador to him to demand the release of the Bohemian envoys. He appears, however, to have avoided taking any further steps. We already find in Ladislas traces of that fanatical hatred of all opinions antagonistic to Rome which later contributed so largely to the downfall of Poland. The Duke of Troppau found it safest to hand over his prisoners to King Sigismund, who basely ordered the servants and followers to be beheaded, while he retained the envoys as prisoners—no doubt in hope of their being ransomed. The negotiations between Poland and Bohemia continued, nevertheless, but it was only after the great victories of the Bohemians, which I shall mention presently, that Grand Duke Vitold came to a decision.

The ignominious result of the first crusade did not deter the Germans from making further attempts to extirpate the “heretics.” The papal legate, Cardinal Branda, used every effort to encourage the German princes who met at an imperial diet at Nürnberg on April 13, 1421. Though Sigismund, whom war with Turkey detained, was absent, the assembly was numerously attended. Among those present were four German electors, and many other German princes, the papal legate, and even envoys from Brabant, Holland, and Savoy. All present expressed a strong, though, as events proved, momentary, determination to suppress all heresy in Bohemia. The 2em