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234 embodying as it does the fruition of the past and the living seed of the yet greater future. The present is the dispensation of fulness, for which the dispensations of bygone centuries have been but preliminary and preparatory. The saving and sanctifying labor incident to modern Temples surpasses that of the Temples of earlier times as the light of the full day exceeds the twilight of the dawn.

The authority of administration in the Temples of Solomon, Zerubbabel, and Herod, was that of the Lesser or Aaronic Priesthood; for the Higher or Melchisedek Priesthood, otherwise known as the Holy Priesthood after the order of the Son of God, had been taken from Israel with Moses. The Temples of the present are administered under the greater authority. The importance of the distinction between these two orders of Priesthood may warrant a further consideration in this place. That the two are essentially separate and distinct is made plain by Paul in his epistle to the Hebrews:

"If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedek, and not be called after the order of Aaron? "For the priesthood being changed, there is made of necessity a change also of the law."

The apostle emphasizes the superiority of the Priesthood named after Melchisedek by affirming that Jesus Christ was a High Priest of that exalted order. This Priesthood was held and exercised by the patriarchs in