Page:The Hero in History.djvu/59

Rh heuristic principle the theory of historical materialism has proved fruitful even when obviously incomplete. It has been adopted, with modifications, by many influential historians who remained indifferent, when they were not hostile, to the political programme of Marxism.

The second feature that accounted for the impressiveness of Marxism was its apparent allowance for the role of great men in history. It denied neither their existence nor historical significance and met criticisms with an “of course great individuals are influential but…” that seemed to invite further inquiry. Yet, as we shall see, its concessions were hopelessly at odds with its basic position. Where it paid adequate attention to the work of great historical figures—for instance, its own heroes, Marx and Lenin—its historical monism went by the board. Where it interpreted the historical activity of Alexander, Cæsar, Cromwell, Peter the Great, Napoleon, as “expressions” of convergent social pressures or merely as “instruments” of class interest, it often abandoned its scientific approach for the mystical a priorism which was part of its Hegelian heritage.

Since Engels is the fount of all orthodox Marxist writing on the subject, we shall begin with a discussion of his views. Among the epigoni none has developed the doctrine in such a way as to add anything fresh in content or emphasis to it except Plechanov and Trotsky. Yielding not an iota of their theoretical piety, they were nonetheless more sensitive than their comrades in arms to the difficulties raised by critics. Plechanov’s contributions we shall consider after Engels’; Trotsky’s in a subsequent chapter.

According to Engels the domain of history is subject to a “necessity” which manifests itself through the host of contingent events that make up our daily experience. This necessity is at bottom an economic necessity—a specific expression of the dialectic necessity which reigns in the cosmic whole. Since history is controlled by an economic necessity, the actions of human beings may work with it or against it. If against it, they are doomed to be ineffectual. Only when they work with it can human actions count. The economic development of society, whose motor impulse is the continuous expansion of forces of production, does not proceed smoothly. It develops in virtue of a ceaseless opposition or conflict between these forces of production on the one hand, and the restricting relations of production or the basic legal forms of ownership, on the other.