Page:The Heart of Jainism (IA heartofjainism00stevuoft).djvu/51

 whose colour was whiter than a cloud, a heap of pearls, the spray of water, or moonbeams, and the sound of whose voice was like thunder.

Then she saw a white bull, whiter than the petals of the lotus, which diffused a glory of light on all around, and this—so one sect of the Jaina, the Digambara, say—foretold the birth of a great religious teacher who should spread the light of knowledge. Another sect, however, the Sthānakavāsī, hold that it showed that he should have strength to bear the yoke of religion, for the yoke that a Jaina ascetic must bear is not light, and no weakling can endure it.

The next dream prophesied that she should bear one who should overcome all his enemies (i.e. his karma, the results of his actions): for she saw a magnificent white lion leap from the sky towards her face; his eyes were like pure lightning, and his tongue came out of his mouth 'like a shoot of beauty'. This further foretold that Mahāvīra should be 'the lion of houseless monks', and so he has the lion as his symbol.

The fourth dream was of the beautiful goddess Śrī or Lakṣmī (the goddess of wealth), whom Triśalā saw floating on the petals of a lotus in the lotus lake on Mount Himavata, with guardian elephants 'anointing' her with water, and this she knew meant that her son should be an 'anointed' king.

Next, a garland of sweet-smelling Mandāra flowers foretold how fragrant the body of the little child should be.

The white moon dispelling the darkness of the wildest wilderness again prophesied a religious preacher.

The radiant sun, red as the beak of a parrot, which