Page:The Heart of Jainism (IA heartofjainism00stevuoft).djvu/245

 HIS RELIGIOUS LIFE 217 never to go outside the Apasaro or the village, and only to have one meal, or to drink nothing but water. At the same time he promises that he will spend longer in medita- tion. He must guard against infringing the vow by extend- ing the number of things used ; borrowing some one else's things ; sending a servant to fetch things or asking some one he meets in the road to do so ; or by making signs and so asking even without words ; or by throwing stones to attract people's attention and then getting them to fetch it. We have seen how Mahavira realized the importance of xi. connecting the laity closely with the ascetics, and how this °^.^ ^ close connexion saved Jainism when Buddhism was swept out of India. The eleventh vow, Posadha vrata, is one of the links that bind the two sections of the Jaina com- munity together, for the taking of it compels a layman to spend some of his time as a monk. He promises that for twenty-four hours he will touch neither food, water, fruit, betel-nut, ornaments, scents, nor any sort of weapon, and will commit no sort of sin, but observe celibacy. He further promises that by day he will only wear three cloths (a cloth over his legs, one over his body, and a mouth-cloth), and that at night he will use two cloths only (one spread above him and one below him). Devout laymen usually perform Posadha four times a month, but those who hope eventually to become sadhus observe it six times a month at least. The Digambara keep this vow more strictly than any other Jaina, for they begin to observe it the night before the twenty-four hours fixed (i. e. they keep it for two nights and the intervening day), and during all that time they never even touch water. Neither do they go to an Apasaro, but choosing some lonely place they read the scriptures and meditate there. The other Jaina go to their Apasaro, read the scriptures, sing the praises of the Tirthankara, and ask questions of