Page:The Heart of Jainism (IA heartofjainism00stevuoft).djvu/206

 178 KARMA AND THE ii. Darsa- navara- niya karma. iii. Veda- niya karma. ever attaining omniscience [Kevalajndndvaraniya). But Jfianavaraniya karma not only impedes us in gaining true knowledge and sound learning, but actually gives rise to false and hurtful knowledge and misuse of the intellectual powers. For instance, weapons are invented which eventu- ally kill people owing to Mali ajndna, or the misuse of the intelligence ; again the knowledge gained through reading the scriptures may be misunderstood or misapplied [Sruta ajndna)^ and this might lead to the practice of bhakti (devotion to a personal god) or to obscenity ; or karma may hinder and falsify all spiritual insight {Vibhanga jndna) as well as physical sight. All this obstruction to knowledge and gaining of false knowledge can be traced back to a former life in which the jiva has been jealous of another's knowledge, or has failed to help another to gain knowledge, or has actually tried to prevent any one from gaining know- ledge by employing them in ways which left no time for study, thus acquiring this evil karma. The second of the eight great divisions of karma is Darsayidvaramya, the karma which prevents our beholding the true faith. As a door-keeper may prevent our getting into the presence of a chief, or a peon hinder our gaining access to an English official/ so Darsanavaraniya karma may prevent our ever seeing the true faith, however much we may long to follow it. There are nine divisions of Darsanavaraniya karma which we have already studied. It affects those jiva which in a previous birth have acquired evil karma by showing want of reverence tc sacred books or to saints, or by hindering those who would like to believe in Jainism, or by imputing faults to Tir- thankara, or by manifesting ill feeling to other religions. Vedaniya karma, the third of the great divisions, causes us to experience either the sweetness of happiness or tht ^ A frequent cause of misunderstanding in India is the way in whid a peon often manages to prevent Indians from approaching Britisl officials, until he receives a sufficient doticeiir.