Page:The Harvard Classics Vol. 3.djvu/347

Rh goes with the Husbandman's; I desire every thing in its proper season, that neither men nor the times be put out of temper. Let me be sick my self if sometimes the malady of my patient be not a disease unto me. I desire rather to cure his infirmities than my own necessities. Where I do him no good, methinks it is scarce honest gain; though I confess, 'tis but the worthy salary of our well-intended endeavours. I am not only ashamed, but heartily sorry, that, besides death, there are diseases incurable: yet not for my own sake, or that they be beyond my Art, but for the general cause and sake of humanity, whose common cause I apprehend as mine own. And to speak more generally, those three Noble Professions which all civil Commonwealths do honour, are raised upon the fall of Adam, and are not any way exempt from their infirmities; there are not only diseases incurable in Physick, but cases indissolvable in Laws, Vices incorrigible in Divinity. If General Councils may err, I do not see why particular Courts should be infallible ; their perfectest rules are raised upon the erroneous reasons of Man, and the Laws of one do but condemn the rules of another; as Aristotle oft-times the opinions of his Predecessours, because, though agreeable to reason, yet were not consonant to his own rules, and the Logick of his proper Principles. Again, (to speak nothing of the Sin against the Holy Ghost, whose cure not onely but whose nature is unknown,) I can cure the Gout or Stone in some, sooner than Divinity. Pride or Avarice in others. I can cure Vices by Physick when they remain incurable by Divinity, and shall obey my Pills when they contemn their precepts. I boast nothing, but plainly say, we all labour against our own cure ; for death is the cure of all diseases. There is no Catholicon or universal remedy I know, but this; which, though nauseous to queasie stomachs, yet to prepared appetites is Nectar, and a pleasant potion of immortality.

X. For my Conversation, it is like the Sun's, with all men. and with a friendly aspect to good and bad. Methinks there is no man bad, and the worst, best; that is, while they are kept within the circle of those qualities wherein they are good: there is no man's mind of such discordant and jarring