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Rh and Witches; how so many learned heads should so far forget their Metaphysicks, and destroy the ladder and scale of creatures, as to question the existence of Spirits. For my part, I have ever believed, and do now know, that there are Witches: they that doubt of these, do not onely deny them, but Spirits; and are obliquely and upon consequence a sort not of Infidels, but Atheists. Those that to confute their incredulity desire to see apparitions, shall questionless never behold any, nor have the power to be so much as Witches; the Devil hath them already in a heresie as capital as Witchcraft; and to appear to them, were but to convert them. Of all the delusions wherewith he deceives morality, there is not any that puzzleth me more than the Legerdemain of Changelings. I do not credit those transformations of reasonable creatures into beasts, or that the Devil hath a power to transpeciate a man into a Horse, who tempted (as a trial of His Divinity,) to convert but stones into bread. I could believe that Spirits use with man the act of carnality, and that in both sexes; I conceive they may assume, steal, or contrive a body, wherein there may be action enough to content decrepit lust, or passion to satisfie more active veneries; yet, in both, without a possibility of generation: and therefore that opinion that Antichrist should be born of the Tribe of Dan by conjunction with the Divil, is ridiculous, and a conceit fitter for a Rabbin than a Christian. I hold that the Devil doth really possess some men, the spirit of Melancholy others, the spirit of Delusion others; that, as the Devil is concealed and denyed by some, so God and good Angels are pretended by others, whereof the late defection of the Maid of Germany hath left a pregnant example.

XXXI. Again, I believe that all that use sorceries, incantations, and spells, are not Witches, or, as we term them, Magicians. I conceive there is a traditional Magick, not learned immediately from the Devil, but at second hand from his Scholars, who, having once the secret betrayed, are able, and do emperically practise without his advice, they both proceeding upon the principles of Nature; where actives,