Page:The Harvard Classics Vol. 14.djvu/15



HOU mayst believe me, gentle reader, without swearing, that I could willingly desire this book (as a child of my understanding) to be the most beautiful, gallant, and discreet that might possibly be imagined; but I could not transgress the order of nature, wherein everything begets his like, which being so, what could my sterile and ill-tilled wit engender but the history of a dry-toasted and humorous son, full of various thoughts and conceits never before imagined of any other; much like one who was engendered within some noisome prison, where all discommodities have taken possession, and all doleful noises made their habitation, seeing that rest, pleasant places, amenity of the fields, the cheerfulness of clear sky, the murmuring noise of the crystal fountains, and the quiet repose of the spirit are great helps for the most barren Muses to show themselves fruitful, and to bring into the world such births as may enrich it with admiration and delight? It ofttimes befalls that a father hath a child both by birth evil-favoured and quite devoid of all perfection, and yet the love that he bears him is such as it casts a mask over his eyes, which hinders his discerning of the faults and simplicities thereof, and makes him rather deem them discretions and beauty, and so tells them to his friends for witty jests and conceits. But I, though in show a father, yet in truth but a step-father to Don Quixote, will not be borne away by the violent current of the modern custom nowadays, and therefore entreat thee, with the tears almost in mine eyes, as many others are wont to do, most dear reader, to pardon and dissemble the faults which thou shalt discern in this my son; for thou art neither his kinsman nor friend, and thou hast thy soul in thy body, and thy free-will therein as absolute as the best, and thou art in thine own house, wherein thou art as absolute a lord as the king is of his subsidies, and thou knowest well the common proverb, that 'under my cloak a fig for the king,' all which doth exempt thee and makes thee free from all respect and obligation; and so thou mayst boldly say of this history whatsoever thou shalt think good, without fear either to be controlled for the evil or rewarded for the good that thou shalt speak thereof.