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 about one hundred soldiers. An officer and two other men, all inhabitants of our town came to my house. The officer told me that he came to desire me to provide lodging and entertainment for two soldiers, and that six shillings a week per man would be allowed as pay for it. The case being new and unexpected I made no answer suddenly, but sat a time silent, my mind being inward. I was fully convinced that the proceedings in wars are inconsistent with the purity of the Christian religion; and to be hired to entertain men, who were then under pay as soldiers, was a difficulty with me. T expected they had legal authority for what they did; and after a short time I said to the officer, if the men are sent here for entertainment I believe I shall not refuse to admit them into my house, but the nature of the case is such that I expect I cannot keep them on hire; one of the men intimated that he thought I might do it consistently with my religious principles. To which I made no reply, believing silence at that time best for me. Though they spake of two, there came only one, who tarried at my house about two weeks, and behaved himself civilly. When the officer came to pay me, I told him I could not take pay, having admitted him into my house in a passive obedience to authority. I was on horseback when he spake to me, and as I turned from him, he said he was obliged to me; to which I said nothing; but, thinking on the expression, I grew uneasy; and after-wards, being near where he lived, I went and told him on what grounds I refused taking pay for keeping the soldier.

I have been informed that Thomas à Kempis lived and died in the profession of the Roman Catholic religion; and, in reading his writings, I have believed him to be a man of a true Christian spirit, as fully so as many who died martyrs because they could not join with some superstitions in that church. All true Christians are of the same spirit, but their gifts are diverse, Jesus Christ appointing to each one his peculiar office, agreeably to his infinite wisdom.

John Huss contended against the errors which had crept into the church, in opposition to the Council of Constance, which the historian reports to have consisted of some thousand persons. He modestly vindicated the cause which he believed was right; and though his language and conduct