Page:The Greek and Eastern churches.djvu/568

542 of Leontius as bishop of Cæsarea is in the year 314 when he signed the canons of the councils of Ancyra and Neocæsarea, this may be a little too early. The connection between Armenia and the Cappadocian Cæsarea was kept up for a hundred years, after which it was broken by the Persian advance. St. Gregory is said to have exercised the functions of bishop for about thirty years, and then to have retired to a solitary life among the caves of Manyea, where he only lived for a twelvemonth, and died in the year 332. The tradition of his visit to Constantine with his sovereign, which subsequently grew into a splendid journey to Rome and reception by Pope Sylvester, is purely legendary and evidently false. Gregory was succeeded in turn by his two sons, Rostaces and Bartanes, after whom in succession came two sons of Rostaces. Thus we see Gregory's personal and family influence long dominating the Church of which he was the founder. It must have been about the time of the last of these descendants of Gregory the Illuminator that Julian, when about to set out on his ill-fated Persian expedition, sent an insulting letter to Arsacius, King of Armenia, claiming his alliance and co-operation, and warning him that unless he acted according to the emperor's directions, his God in whom he trusted would not be able to deliver him from the vengeance of Rome.

Towards the end of the fourth century Armenia had a famous bishop, or rather catholicos, as the head of the Armenian Church was now called, who was in ofltice for thirty-four years. This was Norseses i. He too was related to Gregory the Illuminator. Norseses was present at the council of Constantinople ( 381); he was put to death by Pharme, the King of Armenia.

The original Armenian version of the Bible was made about the end of the fourth and beginning of the fifth centuries by Mesrob, a scholar from Edessa, with the help of a Greek scribe named Hrofanos—whom Scrivener