Page:The Greek and Eastern churches.djvu/515

Rh the injustice of it, and many of them left in indignation to become the founders of various other monasteries at Nineveh, Erzerûm, and the country lying between the upper and lower Zab rivers, till, as Thomas says, "they filled the country of the East with monasteries, and convents, and habitations of monks, and Satan who had rejoiced at their discomfiture was put to shame."

The second abbot of Bêth ʿAbhê was John, an author of some repute, who left a chronicle, rules for novices, maxims, etc. He was succeeded by Paul, who lived through a good part of the troublous times of King Khusrau's wars with the Greeks and witnessed a persecution of the Christians. In the year 647 Isho-yahbh became catholicos, and he greatly enriched the monastery, building a splendid church and addiug other accessories. A second Hyppolytus, he was the author of a "Refutation of Heretical Opinions." Some of the monks were rigid ascetics in spite of the laxity of Nestorianism. Thomas tells us that Cyriacus the eighteenth abbot used to stand all night with one knee "bent like a camel," and fastened with a leather strap. It is more edifying to learn how earnestly the necessity of labour was insisted on. Thus in Canon of Mar Abraham we read, "Quietness then is preserved by these two causes, namely, constant reading and prayer, or by the labour of the hands and meditation"; and he adds, "Let us flee from idleness, which is a thing that causeth loss, being firmly persuaded that, if we allow it to remain it will be impossible for us either to bear leaves or to yield fruit, if indeed it happen not that we be altogether cut off from the life of the fear of God."

Thomas narrates how the catholicos Isho-yahbh, accompanied by some of his bishops, was sent by the Persian King Sheroe to endeavour to bring about peace