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344 The Church of Georgia is another branch of the Greek Church, which long enjoyed a virtually independent organisation. The Georgians appear to be the most ancient race inhabiting the Caucasus, having no affinity either with the Aryan or with the Turanian families. They are famous for having preserved a line of kings for two thousand years, reigning sometimes independently and at other times under the suzerainty of Persia, of the Eastern Empire, and of Turkey. A similar individuality is to be seen in their Church, although it has always been considered as part of the great orthodox Church of the East. Claiming a fabulous origin under the patronage of the Virgin Mary and through the preaching of St. Andrew, it has been traced back to the third century, under the influence of a woman named Nonna, or Nina, a poor captive who is said to have converted the king, Miriam ( 265–318). In the next century, under Constantine, Greek missionaries effectually Christianised the little isolated mountain kingdom; and from that time to this it has preserved its fidelity to the faith in spite of harsh persecution, first from the Persians, then from the Mohammedans. Miriam's son and successor, Bakar, is said to have been a zealous Christian who caused the gospel to be preached among his people, and had churches built in various places over the land. One of the most famous, the cathedral of Khoni, is ascribed to the next king—Muridat The Georgians—or Iberians as they were also called, had bishops consecrated at Constantinople, and were reckoned in the patriarchate of Antioch. But their remoteness and national and racial distinctness led to their Church history running its own course, apart from that of the main body of the orthodox community. At the end of the fourth century. Bishop Abda having set fire to a Persian temple and refusing to rebuild it, the