Page:The Great Didactic of John Amos Comenius (1896).pdf/408

 and there is no reason why the wisdom of Solomon, that is to say, true and heavenly wisdom, should not once more be ours, if we give our children the Word of God instead of pagan books, and thus supply them with counsels for all the chances of life. Our object, therefore, should be to have in our homes that which can make us wise, even in that external or worldly wisdom that we call philosophy. Those were luckless times when the children of Israel had to go down to the Philistines to polish each man his plough, his mattock or his axe, because there was no smith in the land of the Israelites (1 Sam. xiii. 19, 20). But it is surely not necessary that the resources of the Israelites should always be limited in this way; especially as the arrangement was a bad one, for the following reason: the Philistines supplied the Israelites with harrows, but on no account would they supply them with swords that might be used against themselves. From the pagan philosophers, in the same way, you can get the well-known syllogisms and flowers of speech, but from this source you will find it impossible to procure swords and spears with which to combat impiety and superstition. Let us then hope for the times of David and of Solomon, when the Philistines were laid low but Israel reigned and rejoiced in its good fortune.

19. (iii) But, for the sake of style, students of Latin should read Terence, Plautus, and similar writers. I answer: Are we to bring our children into ale-houses, cook-shops, taverns, and other dens of iniquity, in order that they may learn how to speak? For, I ask you, is it not into such unclean places that Terence, Plautus, Catullus, Ovid, and the rest of them lead our young? What do they set before them but jesting, feasting, drunkenness, amours, and deceits, from which Christians should avert their eyes and ears, even if they encounter them by chance? Is the natural man not depraved enough, that it is necessary to bring to him and to show to him all manner of wickedness, and, as it were, to seek out opportunities to hurl him to destruction? But it will be said: “The matter in those authors is not all bad.” I answer: Evil sticks far more