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 are faithful, and do the will of God; and it is necessary that we should be tested by other men, by our friends, and by our enemies. This is the case when those who are set over others are vigilant and attentive, and, by open or by secret scrutiny, try to find out what progress has been made; or when God places an adversary by our side to teach us to find our refuge in Him, and to show us how strong our faith is. Finally, Satan himself is sent by God, or comes against us of his own accord, that the state of our hearts may be made evident.

These three modes, therefore, must be instilled into the Christian youth, that they may learn to raise their hearts to Him who is the first and the last of all things, and may seek rest for their souls in Him alone.

10. The special method is contained in twenty-one rules.

(i) Care should be taken to instil piety in early childhood.

For not to put off such instruction is advantageous, and to put it off is dangerous, since it is only reasonable to begin with what naturally comes first, and is the most important. But what is more important than piety? What else is profitable for all things, having promise of the life which now is, and of that which is to come? (1 Tim. iv. 8). This is the one thing needful (Luke x. 42), to seek the Kingdom of God, since all things shall be added to him who does so (Matt. vi. 33). To postpone this is hazardous, since, unless the mind be imbued with the love of God when young, it is easy for a silent contempt of the Godhead and for profanity to make their entrance, and when once they have done so, it is difficult, if not impossible, to dislodge them. Thus the prophet, complaining of the horrible impiety of his people, says that there are none left whom God can teach, save “them that are weaned from the milk and drawn from the breasts,” that is to say, the young (Isaiah xxviii. 9), and another prophet says that it is impossible to convert to well-doing those that are accustomed to do evil (Jeremiah xiii. 23).