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 6. To the rational soul, that dwells within us, organs of sense have been supplied, which may be compared to emissaries and scouts, and by the aid of these it compasses all that lies without. These are sight, hearing, smell, sound, and touch, and there is nothing whatever that can escape their notice. For, since there is nothing in the visible universe which cannot be seen, heard, smelt, tasted, or touched, and the kind and quality of which cannot in this way be discerned, it follows that there is nothing in the universe which cannot be compassed by a man endowed with sense and reason.

7. In addition to the desire for knowledge that is implanted in him, man is imbued not merely with a tolerance of but with an actual appetite for toil. This is evident in earliest childhood, and accompanies us throughout life. For who is there that does not always desire to see, hear, or handle something new? To whom is it not a pleasure to go to some new place daily, to converse with some one, to narrate something, or have some fresh experience? In a word, the eyes, the ears, the sense of touch, the mind itself, are, in their search for food, ever carried beyond themselves; for to an active nature nothing is so intolerable as ease and sloth. Even the fact that the ignorant admire learned men is but a sign that they feel the promptings of a certain natural desire. For they would wish themselves to be partakers of this wisdom, could they deem it possible. But, since they despair, they only sigh, and marvel at those whom they see in advance of them.

8. The examples of those who are self-taught show us most plainly that man, under the guidance of nature, can penetrate to a knowledge of all things. Many have made greater progress under their own tuition, or (as Bernard says) with oaks and beeches for their teachers, than others have done under the irksome instruction of tutors. Does not this teach us that, in very truth, all things exist in man; that the lamp, the oil, the tinder, and all the appliances are there, and that if only he be sufficiently skilled to strike sparks, to catch them, and to kindle the