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 Solomon (Wisdom vii. 17), to know how the world was made and the operation of the elements; the beginning, ending, and midst of the times; the alterations of the turning of the sun, and the change of seasons; the circuits of years and the positions of stars; the natures of living things and the furies of wild beasts; the violence of winds and the reasonings of men; the diversities of plants and the virtues of roots; in a word, everything that is secret and that is manifest. To man belong the knowledge of handicrafts and the art of speaking, lest (as says the son of Sirach) anything should remain unknown, be it small or great, in any department of knowledge (Eccles. v. 12). For thus, if he know the properties of all things, will he be able to justify his title of “rational being.”

4. To be the lord of all creatures consists in subjecting everything to his own use by contriving that its legitimate end be suitably fulfilled; in conducting himself royally, that is, gravely and righteously, among creatures (adoring only one above him, his Creator; recognising God’s angels, man’s fellow-servants, as his equals, and considering all other things as far beneath him). Thus will he preserve the dignity which has been granted to him. He should enslave himself to no creature, not even to his own flesh and blood; but should use all freely in his service, and not be ignorant where, when, how, and to what extent each may prudently be used, how far the body should be gratified, and how far our neighbour’s interests should be consulted. In a word, he should be able to control with prudence his own movements and actions, external and internal, as well as those of others.

5. Finally, to be the image of God is to represent the perfection of his Archetype, who says Himself “Ye shall be holy, for I the Lord your God am holy” (Lev. xix. 2).

6. From this it follows that man is naturally required to be: (1) acquainted with all things; (2) endowed with power over all things and over himself; (3) to refer himself and all things to God, the source of all.