Page:The Great Didactic of John Amos Comenius (1896).pdf/200

 dismissed from the classes of this school and are sent to that university which is everlasting. Reason alone makes this truth manifest, but it is more plainly visible in the divine oracles.

4. God Himself testifies in Hosea that the heavens exist for the sake of the earth, the earth that it may produce corn, wine, and oil, and these in turn for man (Hosea ii. 21, 22). All things therefore, even time itself, exist for the sake of man. For no longer a duration of time will be granted than is necessary to fill up the number of the elect (Rev. vi. 11). As soon as this is accomplished the heavens and the earth will pass away and the place shall know them no more (Rev. xi. 1). For a new heaven and a new earth will appear, in which justice shall dwell (Rev. xxi. 1; 2 Peter iii. 13). And finally, the way in which the Scriptures speak of this life show that it is nothing but the preparation for that to come. For they call it a way, a progress, a gate, and an expectation, while us they call pilgrims, newcomers, sojourners, and lookers forward to another and lasting state (Gen. xlvii. 9; Psalm xxxix. 12; Job vii. 10; Luke xii. 33).

5. Now this we are taught by the facts themselves and by the manifest condition of all men. For what mortal has ever existed who, having been born, has not disappeared again from the earth, since we have been destined for eternity. This being the case, it follows that our state here is one of transition. Whence Christ says, “Therefore be ye so ready, for in an hour that ye think not the Son of Man cometh” (Matt. xxiv. 44). And this is the reason (as we learn from Scripture) that God calls some hence in early youth; for He sees that they are ready, as was Enoch (Gen. v. 24; Wisdom iv. 14). Why, on the other hand, does He show such long-suffering toward the wicked? Because He does not wish that any should be overtaken unprepared, but that he should repent (2 Peter iii. 9). If, however, any man abuse the patience of God, He bids him be snatched away.

6. As, then, it is certain that our sojourn in our mother’s