Page:The Great Didactic of John Amos Comenius (1896).pdf/198



1. this life, since its destination is elsewhere, is not (properly speaking) a life at all, but only the prelude to a real and everlasting existence, will be evident, firstly, from the witness of our own selves, secondly, from the world, and, thirdly, from the Holy Scriptures.

2. If we examine ourselves, we see that our faculties grow in such a manner that what goes before paves the way for what comes after. For example, our first life is in our mother’s womb. But for the sake of what does it exist? of the life itself? Not at all. The process that here takes place is intended to form the embryo into the suitable abiding-place and instrument of the soul, for convenient use in the life on earth which follows. As soon as this preparation is finished we burst forth into the light because in this stage no further development is possible. In the same way, this life on earth is nothing but a preparation for eternity, and exists in order that the soul, through the agency of the body, may prepare for itself those things which will be of use in the future life. As soon as this is accomplished we go hence, because further undertakings are of no avail. Many of us, also, are snatched away unprepared or are hurled to destruction, just as abortive embryos are produced from the womb, destined not for life but for death. In each of which cases God,