Page:The Great Didactic of John Amos Comenius (1896).pdf/193



1. itself dictates that such a perfect creature is destined to a higher end than all other creatures, that of being united with God, the culmination of all perfection, glory, and happiness, and of enjoying with Him absolute glory and happiness for ever.

2. Now although this is clear from Scripture, and we stedfastly believe that it is the truth, it will be no loss of time if we lightly touch on the various ways in which God has indicated that our destination lies beyond this life.

3. First, in the creation itself; for He did not simply command man to exist, as He did the rest of His creatures; but, after solemn consideration, He formed a body for him with His own fingers and breathed the soul into it from Himself.

4. Our nature shows that this life is not sufficient for us. For here we live a threefold life, the vegetative, the animal, and the intellectual or spiritual. Of these the action of the first is confined to the body, the second can extend itself to objects by the operation of the senses and of movement, while the third is able to exist separately, as is evident in the case of angels. So that, as it is evident that this, the last stage of life, is greatly overshadowed and hindered in us by the two former, it follows of necessity that there will be a future state in which it may be brought to perfection.