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A. von Haxthausen, Transkaukasia, 1856, i. 333 f. A modern folk-tale. Reprinted entire by Benfey, Pantschatantra, i. 219, note, and by Köhler, Germania, iii. 202 f. A somewhat inadequate summary is given by Hippe, p. 143; a better one is found in ''Arch. f. Slav. Phil. V. 43, by Köhler, who mentioned the tale again in Or. und Occ.'' ii. 328, and iii. 96. Summarized also by Sepp, p. 681, Groome, Folk-Lore, ix. 228 f., and mentioned by Wilhelmi, p. 45.

Reischer, Schaare Jeruschalajim, 1880, pp. 86-99. Summarized by Gaster, Germania, xxvi. 200-202, and from him by Hippe, pp. 143, 144. A modern folk-tale from Palestine.

Landes, Contes et légendes annamites, 1886, pp. 162, 163, "La reconnaissance de l'étudiant mort." A modern folk-tale.

Radloff, Proben der Volkslitteratur der türkischen Stämme Süd-Siberiens, 1866, i. 329-331. See Köhler, ''Arch. f. slav. Phil.'' v. 43. note.

Cicero, De Divinatione, i. 27, referred to again in ii. 65 and 66. Retold by Valerius Maximus, Facta et Dicta, i. 7; after him by Robert Holkot, Super Libros Sapientie, Lectio 103; and again by Chaucer in the ''Nun's Priest's Tale, Cant. Tales'', B, 4257-4294. For the relationship of Chaucer's anecdote to those in Latin see Skeat, note in his edition, Lounsbury, Studies in Chaucer, 1892, ii. 274, and Petersen, On the Sources of the Nonne Prestes Tale, 1898, pp. 106-117. Connected with The Grateful Dead by Freudenberg in a review of Simrock in Jahrbücher des Vereins von Alterthumsfreunden im Rheinlande, xxv. 172. See also Köhler, Germania iii. 209, Liebrecht in Heidelberger Jahrbücher der Lit. lxi. 449, 450, and Sepp. p. 680. Not treated by Hippe.

A. G. Paspati, Études sur les Tchinghianés ou Bohémiens de l'Empire Ottoman, 1870, pp. 601-605, Translated from Paspati