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Rh erer and the insolent demeanor of the Crown officers, who threaten fines and imprisonment for a refusal to obey. The people are aroused and are united; some are hopeless, some hopeful. The Crown seems to have its sway, but the far-sighted see the people on the coming throne of righteous judgment. What troubles our ancestors most is the interference with their religious life. Archbishop Laud is now supreme, and the Pope never had a more willing vassal. Ministers are examined as to their loyalty to the government, their sermons are read to private judges of their orthodoxy, the confessional is established, and the altar-service is restored. It is a time when earnest men and women cannot be trifled with on soul concerns. Their property may perish or be confiscated, but the right to unmolested worship is older than Magna Charta, and as inalienable as life itself. What is to be done? Resistance or emigration—which? Resist and die, say Cromwell and Wentworth, Ehot and Hampden. Emigrate and live, say the men and women who came by thousands from all parts of England during the reign of this monarch, and made possible the permanent establishment of a new society, on the basis of social order and family life.

the afternoon of the twenty-sixth of May, 1686, two horsemen were riding from Boston to Cambridge. By which route they left the town is not known; but most probably over the Roxbury Neck, following the path taken by Lord Percy when he went to the relief of Lieutenant-Colonel Smith's ill-starred expedition to seize the military stores at Concord, on the nineteenth of April, 1775. Of the nature of their errand—whether peaceful or hostile,—of the subject of their conversation, as they rode along the King's highway, neither history nor tradition has left any account. But when they had reached Muddy River, now the beautiful suburb of Brookline, about two miles from Cambridge, they were met by a young man riding in the opposite direction, who, as he came against them, abruptly and without other salutation, said: "God save King James the Second!" and then rode on. But soon turning his horse towards the travelers he most inconsequentially completed his sentence by adding, "But I say, God curse King James!" and this malediction he repeated so many times and with such vehemence, that the two horsemen at last turned their horses and riding up to him, told him plainly that he was a rogue. This expression of their opinion produced, however, only a slight modification of the young man's sentiments, to this form: "God curse King James and God bless Duke James!" But a few strokes of their whips effected his complete conversion, and then, as a loyal subject, he exclaimed: "God curse Duke James, and God bless King James!"

Such is the unadorned statement of