Page:The Gradual Acceptance of the Copernican Theory of the Universe.djvu/120

 the same opinion; and in order that this passage may be available to all, I wish to write it down here:

When from this, therefore, I had conceived its possibility I myself also began to meditate upon the mobility of the earth. And although the opinion seemed absurd, yet because I knew the liberty had been accorded to others before me of imagining whatsoever circles they pleased to explain the phenomena of the stars, I thought I also might readily be allowed to experiment whether, by supposing the earth to have some motion, stronger demonstrations than those of the others could be found as to the revolution of the celestial sphere.

Thus, supposing these motions which I attribute to the earth later on in this book, I found at length by much and long observation, that if the motions of the other planets were added to the rotation of the earth and calculated as for the revolution of that planet, not only the phenomena of the others followed from this, but also it so bound together both the order and magnitude of all the planets and the spheres and the heaven itself, that in no single part could one thing be altered without confusion among the other parts and in all the universe. Hence, for this reason, in the course of this work I have followed this system, so that in the first book I describe all the positions of the spheres together with the motions I attribute to the earth; thus this book contains a kind of general disposition of the universe. Then in the remaining books, I bring together the motions of the other planets and all the spheres with the mobility of the earth, so that it can thence be inferred to what extent the motions and appearances of the other planets and spheres can be solved by attributing motion to the earth. Nor do I doubt that skilled and scholarly mathematicians will agree with me if, what philosophy requires from the beginning, they will examine and judge, not casually but deeply, what I have gathered together in this book to prove these things. In order that learned and unlearned may alike see that in no way whatsoever I evade judgment, I prefer

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