Page:The Gospel of Râmakrishna.djvu/50

 that tree and had watched the chameleon in all its phases of color. One of them asked him: "Sir, is not the chameleon on that tree red?" The person replied: "Yes, sir." The other disputant said: "What do you say? It is not red, it is blue." The person again humbly replied: "Yes, sir." The person knew that the chameleon is an animal which constantly changes color; thus it was that he said "yes" to both these conflicting statements. The Sat-chit-ânanda (the Absolute Existence-Intelligence-Bliss) likewise has many forms. The devotee who has seen God in one aspect only, knows Him in that aspect alone. But he who has seen Him in manifold aspects is alone in a position to say with authority: "All these forms are of one God and God is multiform." He is formless and with form, and many are His forms which no one knows.

God is not only personal and with form but He can take the form of Krishna, Christ or any other Incarnation. It is true that He manifests Himself in infinite forms to fulfil the desires of His devotees. It is also true that He is formless Indivisible Existence-Intelligence-Bliss Absolute. The Vedas have described Him to be both