Page:The Gospel of Râmakrishna.djvu/310

 immersed in worldliness, it makes its abode in the lowest lotus at the end of the spine. Sexual desires rise when the mind is in the second lotus, the sexual organ. When it is in the third, the navel, the man is taken up with things of the world — eating, drinking, be- getting children. In the fourth mental plane the heart of the man is blessed with the Vision of Divine Glory and he cries out: "What is all this! What is all this!" In the fifth plane the mind rests in the throat. The devotee talks only on subjects related to God and grows im- patient if any other subject comes up in the course of conversation. In the sixth plane the mind is localized between the eyebrows. The devotee comes face to face with God; only a thin glass-like partition, so to speak, keeps him separate from the Divine Person. To him God is like a light within a lantern, or like a photo- graph behind a glass frame. He tries to touch the Vision, but he cannot. His perception falls short of complete realization, for there is the element of self -consciousness, the sense of "I," kept to a certain extent. In the last or seventh plane it is perfect Samadhi. Then all sense- consciousness ceases and absolute God-con- sciousness takes its place. In this state the life