Page:The Gospel of Râmakrishna.djvu/139

 Atman, I am one with Thee. Then I realize 'I am Thou and Thou art I.

If the sense of "I" clings to one so persistently, let it remain like that of a true Bhakta who thinks of himself as the servant of the Lord.

"I" and "mine"—these two are the signs of Ajnânam, ignorance. My house, my wealth, my learning, my glory, all these are mine—this idea proceeds from ignorance of one's true Self, but Jnânam or divine knowledge means that state where Jiva realizes: "O Lord, Thou art the Master of all; house, family, children, friends, relatives, nay, whatever exists in the universe belongs to Thee." "Whatever is mine is Thine." "Nothing belongs to me"—such ideas rise from true knowledge.

It is good for everyone to remember that after death nothing of this world will remain with us. We have come here simply to perform certain Karma and gain some experience. Just as country people come to a big city like Calcutta to do some work, so we have come to fulfil our desires according to the tendencies with which we were born.

A rich man has given the charge of his beau-