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 Rh too. At any rate, he would have had fewer chances of ruining and of remorse. For Edward was great at remorse.

But Leonora's English Catholic conscience, her rigid principles, her coldness, even her very patience, were, I cannot help thinking, all wrong in this special case. She quite seriously and naïvely imagined that the Church of Rome disapproves of divorce; she quite seriously and naïvely believed that her church could be such a monstrous and imbecile institution as to expect her to take on the impossible job of making Edward Ashburnham a faithful husband. She had, as the English would say, the Nonconformist temperament. In the United States of North America we call it the New England conscience. For, of course, that frame of mind has been driven in on the English Catholics. The centuries that they have gone through—centuries of blind and malignant oppression, of ostracism from public employment, of being, as it were, a small beleaguered garrison in a hostile country, and therefore having to act with great formality—all these things have combined to perform that conjuring trick. And I suppose that Papists in England are even technically Nonconformists.

Continental Papists are a dirty, jovial and unscrupulous crew. But that, at least, lets them be opportunists. They would have fixed poor dear Edward up all right. (Forgive my writing of these monstrous things in this frivolous manner. If I did not I should break down and cry.) In Milan, say, or in Paris, Leonora would have had her marriage dissolved in