Page:The Golden verses of Pythagoras (IA cu31924026681076).pdf/57

 believe in the very singular accounts which time has preserved to us, thanks to the blind zeal of certain Christians who have treated them as heresies, this Helen, whose name applied to the moon signifies the resplendent, this woman whom Paris carried away from her spouse Menelaus, is nothing else than the symbol of the human soul, torn by

them. For example, one reads in a small fragment attributed to Antipater of Sidon and preserved in Greece Anthology, that Homer, born at Thebes in Egypt, drew his epic subjects from the archives of the temple of Isis; from another source, Ptolemy Ephestion, cited by Photius, that the Greek poet had received from a priest of Memphis, named Thamitès, the original writings of an inspired damsel, named Phancy. Strabo, without mentioning any place in particular, said in general, speaking of the long journeys of Homer, that this poet went everywhere to consult the religious archives and the oracles preserved in the temples; and Diodorus of Sicily gives evidence sometimes that he borrowed many things from a sibyl by the name of Manto, daughter of Tiresias; and sometimes that he appropriated the verse of a pythoness of Delphi, named Daphne. All these contradictory details prove, in reality, the truth; for whether it be from Thebes, Memphis, Tyre, Delphi, or elsewhere that Homer drew the subject of his chants, matters not with the subject which occupies me: the important point, serving as proof of my assertions, is, that they have been, in fact, drawn from a sanctuary; and what has determined me to choose Tyre rather than Thebes or Memphis, is that Tyre was the first mother city of Greece.](hêll), which contains the same sense of splendour, glory, and elevation. One still says in German heilig, holy, and selig, blessed; also selle, soul, and sellen, souls. And this is worthy of the closest attention, particularly when one reflects that, following the doctrine of the ancients, the moon helenê or selenê was regarded as the reservoir of the souls of those who descend from heaven to pass into bodies by means of generation, and, purged by the fire of life, escape from earth to ascend to heaven. See, concerning this doctrine, Plutarch (De Facie in Orb. Lun.), and confer with Beausobre (Histoire du Manich., t, ii., p. 311). The name of Paris, in Greek [Greek: Paris], comes from the Phœnician words [Phœne.: **] or [Phœne.: **] (bar or phar), all generation, propagation, extension, and [Phœne.: **] (ish), the Being-principle.
 * [Footnote: fond; but the accessory details vary greatly according to the writers who relate

The name of Menelaus, in Greek [Greek: Menelaos], comes from the Phœnician words [Phœne.: **] (men), all that which determines, regulates, or defines a thing, properly, the rational faculty, the reason, the measure, in Latin mens, mensura; and [Phœne.: **] (aôsh), the Being-principle acting, before which is placed the prefix]*