Page:The Golden verses of Pythagoras (IA cu31924026681076).pdf/268

 of the Tritheists, is one of the most widespread on earth, and one which has mingled most easily with the others. It pleases the imagination and gives to wisdom great power to rise to intelligible truths.

I have said that the Divinity, considered in the human understanding, is manifest under the emblem of two natural principles: hence, all the cults wherein two opposed beings appear, as in the cult of Zoroaster. This cult, which is rarely encountered as pure as among the ancient Persians, or among the followers of Manes, mingles readily with tritheism and even polytheism: it was quite recognizable in Egypt and among the Scandinavians, and much more involved among the Indians, Greeks, and Latins. This cult could be considered as a natural Diarchy, and those who follow it, Diarchists. Judgment and reason conform very well in it; one also sees ordinarily, profound reasoners and skeptics, inclining there nolens volens. Its abuse leads to atheism; but it offers great means, when one knows how to make good use of it, to penetrate the essence of things and succeed to the explanation of natural phenomena.

Again I say, that the Divinity considered in the instinct is presented under the emblem of material infinity: hence, all cults where, by a contrary movement, the intelligible becomes sentient and the sentient intelligible; as when the attributes and faculties of the Divinity are particularized and personified, and as the agents of Nature, the parts of the Universe and the individual beings themselves, are deified. This cult, to which I have given the name of Polytheism, is everywhere, under different forms and under different names,

meditation and repression of the passions, the human ternary to its perfection. This ternary is composed, according to him, of Ki, Tsing, and Chen, that is to say, of the material, animistic, and spiritual principle. It is necessary that, being joined together, this ternary should make but One. Then its duration will have no limit and its faculties will be indestructible. Voyez Duhalde, t. iii., in fol., p. 50.]
 * [Footnote: three persons, whose image is man. All his doctrine is limited to leading, by