Page:The Golden verses of Pythagoras (IA cu31924026681076).pdf/230

 *sopher, without explaining the principle which led him to consider man under three principal faculties, states them; without saying to what particular modification he attributes them, that is, without foreseeing if these faculties are physical, animistic or intellectual; if they belong to the body, to the soul, or to the mind: a first mistake which leads him to a second of which I am about to speak.

In order to express these three facilities, Kant makes use of three words taken from his own tongue and concerning the meaning of which it is well to fix our attention. He has named the first of these faculties Empfindlichkeit, the second, Verstand, and the third, Vernunft. These three words are excellent; it is only a question of clearly understanding and explaining them.

The word Empfindlichkeit expresses that sort of faculty which consists in collecting from without, feeling from within, and finding good or bad. It has been very well rendered in French by the word sensibilité.

The word Verstand designates that sort of faculty which consists in reaching afar, being carried from a central point to all other points of the circumference to seize them. It has been quite well rendered in French by the word entendement.

last root, becoming nasal at the final and aspirate at the initial, has produced hand; fang, a capture, and find, a discovery. The syllable emp, which precedes the root find, expresses the movement which lifts up from below; lich designates that which disqualifies by identity, and keit, that which substantiates.](shdad), firmness, force, constancy. The initial syllable ver expresses the movement which carries far away, which transports from the place where one is, to that where one is not.]
 * or [Hebrew: **] (âd or id), the hand in Phœnician. This