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 Let these two examples of Emerson's revolt and vision suffice to illustrate the modern operation of the Puritan spirit, its disdain for formalism and routine.

Now, our contemporary leaders of the attack against the modern Puritan declare that modern Puritanism means campaigns of 'snorting and suppression.' That, we should now be prepared to assert, is precisely and diametrically opposite to what modern Puritanism means. Modern Puritanism means the release, not the suppression, of power, welcome to new life, revolt from decay and death. With extravagant asceticism, with precisianism, modern Puritanism has nothing whatever to do.

What made the teaching of Emerson, for example, take hold of his contemporaries, what should commend it to us to-day, is just its unfailingly positive character; its relish for antagonisms and difficulty; its precept for the use of the spur; its restoration of ambition to its proper place in the formation of the manly character; its power to free the young soul from the fetters of fear and send him on his course like a thunder-bolt; and, above all, its passion for bringing the whole of life for all men to its fullest and fairest fruit; its passion for emancipating, not merely the religious and