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 True forerunners, they were, of the man of science who 'follows truth wherever it leads.'

A hundred and fifty years later the English Church as a whole revolted from the Roman, on essentially the grounds taken by Wycliffe; and under Mary its scholars and ministers by scores burned at the stake for their vision of the better life, which included above all what they deemed intellectual integrity. At that time, the whole English Church was in an essentially Puritan mood, dissatisfied with the old, eager to make the new vision prevail, fearless with the courage of the new learning, elate with the sense of national purification and intellectual progress.

But the word Puritan actually came into use first after the Reformation. It was applied in the later sixteenth century to a group within the English Church which thought that the national church had still insufficiently purged itself of Roman belief and ritual. Among things which they regarded as merely traditional and unscriptural, and therefore unwarrantable, was the government of the church by bishops, archdeacons, deacons, and the rest—the Anglican hierarchy. And when these officers began to suppress their protests, these Puritans began to feel that the English Church was too much involved with the world to permit them freedom for the prac-