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 Puritans, whom it was constantly developing, within its fold and to destroy those who escaped. If I follow the course of those who successfully left the fold, it is not because many did not remain within; it is because the course of those who came out led them more directly to America.

In the fourteenth century, John Wycliffe, the first famous English Puritan, felt that the Roman Church had become hopelessly involved with the 'world' on the one hand, and with unnatural, and therefore unchristian, austerities on the other, and that, in both ways, it had lost the purity of the early Christian vision of the better life. To obtain freedom for the better life, he became convinced that one must come out from the Roman Church, and must substitute for the authority of the pope the authority of the Bible as interpreted by the best scholarship of the age. He revolted, as he thought, in behalf of a life, not merely more religious, but also more actively and practically moral, and intellectually more honest. For him, accepting certain traditional doctrines meant acquiescence in ignorance and superstition. His followers, with the courage characteristic of their tradition, burned at the stake rather than profess faith in a 'feigned miracle.'