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 Puritan households of our forefathers, austerities which were largely matters of necessity. But two thousand years before these forefathers, there were Greek Stoics, and Roman Stoics, and Persian and Hindu ascetics, who were far more austere, and who practised the ascetic life from choice as the better life. There is talk as if Protestant Calvinism had suddenly in modern times introduced the novel idea of putting religious duty before gratification of the senses. But a thousand years before Knox and Calvin, there were Roman Catholic monasteries and hermitages, where men and women, with a vision of a better life, mortified the flesh far more bitterly than the Calvinists ever dreamed of doing. If contempt of earthly beauty and earthly pleasure were the work of Puritanism, then the hermit saints of Catholicism who lived before Calvin should be recognized as the model Puritans. But the hermit saint lacks that passion for making his vision prevail, lacks that practical sense of the need for social solidarity, which are eminent characteristics of the true Puritan, both within and without the Roman Church.

In the early Middle Ages the Roman Church, which also had a strong sense of the need for social solidarity, strove resolutely to keep the