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 and will not suffer us to be more than transiently amused with paradoxical morality.' Now, it is insufficiently recognized that, in the third quarter of the eighteenth century, America, like England, was at the height of her classical period—I mean the period when statesmen, poets, and painters most deliberately and successfully imitated the example of the ancients. The public characters of Washington and his friends, like those of Burke and his friends, were in the grand style, were in a style more or less consciously moulded upon that of the great republicans of England, Rome, and Athens. From Cromwell and Milton, and, above all, from the heroes of Plutarch, the friends of Washington inherited the ardor and the elevation of their public spirit, and, at the same time, their lofty disdain for the vulgar herd and a conviction that the salvation of the people depended upon the perpetuation of their own superiorities.

At its best, near the source, and on its positive side, there is something very august and inspiring in the utterances of this old Roman or aristocratic republicanism. It is not far from its best in the letters of Abigail Adams.

Glory, my son [she writes to John Quincy Adams] in a country which has given birth to