Page:The Genealogy of Morals.djvu/205

Rh Christian outlook. He knows the East, the "land of dawn," within himself as well as without himself. There is something super-European and silent in him: a characteristic of every one who has seen too wide a circle of things good and bad.

4.

How much we have learnt and learnt anew in fifty years! The whole Romantic School with its belief in "the people" is refuted! No Homeric poetry as "popular" poetry! No deification of the great powers of Nature! No deduction from language-relationship to race-relationship! No "intellectual contemplations" of the supernatural! No truth enshrouded in religion!

The problem of truthfulness is quite a new one. I am astonished. From this standpoint we regard such natures as Bismarck as culpable out of carelessness, such as Richard Wagner out of want of modesty; we would condemn Plato for his pia fraus, Kant for the derivation of his Categorical Imperative, his own belief certainly not having come to him from this source.

Finally, even doubt turns against itself: doubt in doubt. And the question as to the value of truthfulness and its extent lies there.

5.

What I observe with pleasure in the German is his Mephistophelian nature; but, to tell the truth, one must have a higher conception of Mephistopheles than Goethe