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 to achieve contact with fact by means of a correlate practical methodology of experiment, may yet be of the utmost importance. The history of modern civilization shows that such schemes fulfil the promise of the dream of Solomon. They first amplify life by satisfying the peculiar claim of the speculative Reason, which is understanding for its own sake. Secondly, they represent the capital of ideas which each age holds in trust for its successors. The ultimate moral claim that civilization lays upon its possessors is that they transmit, and add to, this reserve of potential development by which it has profited. One main law which underlies modern progress is that, except for the rarest accidents of chance, thought precedes observation. It may not decide the details, but it suggests the type. Nobody would count, whose mind was vacant of the idea of number. Nobody directs attention when there is nothing that he expects to see. The novel observation which comes by chance is a rare accident, and is usually wasted. For if there be no scheme to fit it into, its significance is lost. The way of thoughtless nature is by waste — a million seeds, and one tree; a million eggs, and one fish. In the same way, from a million observations of fact beyond the routine of human life it rarely happens that one useful development issues.

The comparative stagnation of Asiatic civilization after its brilliant development was due to the fact that it had exhausted its capital of ideas, the product of curiosity. Asia had no large schemes of