Page:The Folk-Lore Journal Volume 2 1884.djvu/64

56 which Golden Beauty dwelt by seeing her scarlet umbrella; but her servant so effectually hid herself and her mistress that the young fellows betook themselves off in fright. In the course of time Bonia came to the lake; and, having been foiled in his first attempt to find her, he made a second excursion, and his visit ended in his taking Beauty home as his wife, to the delight of all concerned.

Somewhere across the waters to the west there lived a monster of a man called Raivàto, who had the power of instantly transporting himself to any part of the world. Hearing of Bonia's beautiful wife, he determines to carry her off, and, taking advantage of Bonia's absence, he accomplished his purpose. Bonia set out after him; and in his travels he met with three men "in the shape of God," called respectively, Prince Bone-setter, Prince Flesh-and-muscle-producer, and Prince Life-giver. He gave them food, and each adopted him as his child.

He again set out on his search. The sea was no obstacle to him, for he planted his staff in the ground, uttered his talismanic phrase, and walked over as on dry land. The crocodiles too came to his help, the eels and whales, &c. carried him; and when safely over, determined to test the reality of the powers of Bone-setter, Muscle-producer, and Life-giver, he uttered his talismanic phrase, thrust his staff into the ground, and lo! he dies, only to be brought to life again by their aid after three days.

Off he set again, and presently came up with Raivàto's gardener. His spear caused the man to shed his skin; and, having clothed himself in that, he gained admission into Raivàto's strongly fortified town, and revealed himself to his long-lost wife. Raivàto's gods informed him of Bonia's arrival and a terrible fight ensued; but Bonia's staff gives him the victory. He kills the monster and takes his wife home; not only so, but, to the joy of all people, he restored to her lawful husband each and every woman whom Raivàto had carried off!

Such, leaving out the genealogy of each person concerned, the conversations, &c., all of which are given with the greatest minuteness, is the wonderful history of Bonia.

As already remarked, other versions of this story of Ibonia would require a separate book devoted to them were they given in full.