Page:The Everlasting Man.pdf/368

336 is not unduly fanciful to say that they are running still. What puzzles the world, and its wise philosophers and fanciful pagan poets, about the priests and people of the Catholic Church is that they still behave as if they were messengers. A messenger does not dream about what his message might be, or argue about what it probably would be; he delivers it as it is. It is not a theory or a fancy but a fact. It is not relevant to this intentionally rudimentary outline to prove in detail that it is a fact; but merely to point out that these messengers do deal with it as men deal with a fact. All that is condemned in Catholic tradition, authority, and dogmatism and the refusal to retract and modify, are but the natural human attributes of a man with a message relating to a fact. I desire to avoid in this last summary all the controversial complexities that may once more cloud the simple lines of that strange story; which I have already called, in words that are much too weak, the strangest story in the world. I desire merely to mark those main lines and specially to mark where the great line is really to be drawn. The religion of the world, in its right proportions, is not divided into fine shades of mysticism or more or less rational forms of mythology. It is divided by the line between the men who are bringing that message and the men who have not yet heard it, or cannot yet believe it.

But when we translate the terms of that strange tale back into the more concrete and complicated terminology of our time, we find it covered by names and memories of which the very familiarity is a falsification. For instance, when we say that a country contains so many Moslems, we really mean that it contains so many