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 If the mother of a young child has not enough milk for its sustenance, she is steamed over 'old man' saltbush, and hot twigs of it laid on her breasts. To expedite the expulsion of the afterbirth, an old woman presses the patient round the waist, gives her frequent drinks of cold water, and sprinkles water over her. As soon as the afterbirth is removed a steam is prepared. Two logs are laid horizontally, some stones put in between them, then some fire, on top leaves of eucalyptus, and water is then sprinkled over them. The patient stands astride these logs, an opossum rug all over her, until she is well steamed. After this she is able to walk about as if nothing unusual had happened. Every night for about a month she has to lie on a steam bed made of damped eucalyptus leaves. She is not allowed to return to the general camp for about three months after the birth of her child.

Though perfectly well, she is considered unclean, and not allowed to touch anything belonging to any one. Her food is brought to her by some old woman. Were she to touch the food or food utensils of another they would be considered unclean and unfit for use. Her camp is gailie—that is, only for her; and she is goorerwon as soon as her child is born-a woman unclean and apart. Immediately a baby is born it is washed in cold water.

Ghastly traditions the blacks have of the time when Dunnerh-Dunnerh, the smallpox, decimated their ancestors. Enemies sent it in the winds, which hung it on the trees, over the camps, whence it dropped on to its victims. So terror-stricken were the tribes that, with few exceptions, they did not stay to bury their dead; and because they did not do so, flying even from the dying, a curse was laid on them that some day the plague would return, brought back by the Wundah or white devils; and the blacks shudder still, though it was generations before them, at the thought that such a horror may come again.