Page:The Euahlayi Tribe.djvu/59

 Well, that is just what a wirreenun would believe about his Minggah. These Minggah and Goomarh spirit trees and stones always make me think, perhaps irrelevantly, of one of the restored sayings of the Lord, which ends 'Raise the stone, and there thou shalt find Me; cleave the wood, and I am there.'

Blacks were early scientists in some of their ideas, being before Darwin with the evolution theory, only theirs was a kind of evolution aided by Byamee. I dare say, though, the missing link is somewhere in the legends. I rather think the Central Australians have the key to it. One old man here was quite an Ibsen with his ghastly version of heredity.

He said, when I asked him what harm it would do for, say, a Beewee totem man to come from the Gulf country, where his tribe had never had any communication with ours, and marry a girl here,—that all Beewees were originally changed from the Beewee form into human shape. The Beewee of the Gulf, originally, like the Beewee here, had the same animal shape, and should two of this same blood mate the offspring would throw back, as they say of horses, to the original strain, and partake of iguana (Beewee) attributes either in nature or form.

From the statements just given, it will be seen that the Euahlayi are in the Kamilaroi stage of social organisation. They reckon descent in the female line: they have 'phratries' and four matrimonial classes, with totems within the phratries. In their system of 'multiplex-totems' or 'sub-totems' they resemble the Wotjobaluk tribe. The essence of the 'sub-totem' system is the division of all things into the categories provided by the social system of the human society. The arrangement is a very early attempt at a scientific system of classification.

Perhaps the most peculiar feature in the organisation of the Euahlayi is the existence of Matrimonial Classes, which are named as in the Kamilaroi tongue, while the