Page:The Eternal Priesthood (4th ed).djvu/117

Rh Fifthly, self-accusation at our own unprofitableness, from the generosity and fidelity of those who are hindered on every side, and yet, in humility, self-denial, charity, and union with God, surpass us, who have every gift of time and grace needed for perfection.

But if we would learn these things, we must treat the Sacrament of Penance as we would treat the Sacrament of Baptism, realising its divine character and power. The first part of his duty that a lukewarm priest forsakes is the confessional. Sometimes he resents the rebukes which penitents unconsciously give. Sometimes he is weary of sitting long hours, and bearing with the rude and the repulsive. Sometimes he hears and absolves without a word because he has nothing to say, partly from a want of interior piety, and partly from not attending to the confession itself.

If, however, a priest rightly fulfils his office as father, judge, and physician, it becomes one of the most direct and powerful helps to his own sanctification.

What, then, can be wanting to sustain the priest in the perfection with which he was invested when he came for ordination? These five great sacerdotal graces, the Holy Mass, the Divine Office, the practice