Page:The Essays of George Eliot, ed. Sheppard, 1883.djvu/97

 all uncharitableness. If I believe that God tells me to love my enemies, but at the same time hates His own enemies and requires me to have one will with Him, which has the larger scope, love or hatred? And we refer to those pages of Dr. Cumming's in which he opposes Roman Catholics, Puseyites, and infidels—pages which form the larger proportion of what lie has published—for proof that the idea of God which both the logic and spirit of his discourses keep present to his hearers, is that of a God who bates his enemies, a God who teaches love by fierce denunciations of wrath—a God who encourages obedience to his precepts by elaborately revealing to us that his own government is in precise opposition to those precepts. We know the usual evasions on this subject. We know Dr. dimming would say that even Roman Catholics are to be loved and succored as men; that he would help even that "unclean spirit," Cardinal Wiseman, out of a ditch. But who that is in the slightest degree acquainted with the action of the human mind will believe that any genuine and large charity can grow out of an exercise of love which is always to have an arrière-pensée of hatred? Of what quality would be the conjugal love of a husband who loved his spouse as a wife, but hated her as a woman? It is reserved for the regenerate mind, according to Dr. Cumming's conception of it, to be "wise, amazed, temperate and furious, loyal and neutral, in a moment." Precepts of charity uttered with a faint breath at the end of a sermon are perfectly futile, when all the force of the lungs has been spent in keeping the hearer's mind fixed on the conception of his fellow-men not as fellow-sinners and fellow-sufferers, but as agents of hell, as automata through whom Satan plays his game upon earth—not on objects which call forth their reverence, their love, their hope of good even in the most strayed and perverted, but on a minute identification of human things with such symbols as the scarlet whore, the beast out of the abyss, scorpions whose sting is in their tails, men who have the mark of the beast, and unclean spirits like frogs. You might as well attempt to educate the child's sense